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Karmapa Tibetan Buddhist Lineage Master Thangka Painting with Traditional Detailing , Head of the Karma Kagyu Lineage, Embodiment of Compassion in Action

Karmapa Chenno Jiamaba Karumapa

Product Specification

Code HME37301
Size
Height
60cm (24")
Width
45cm (18")
Weight 150 gm - 0.33 lbs
Material Cotton Canvas
Availability Available

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Thangka Brocading

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$45 Polyester Brocade Red
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$45 Polyester Brocade Green with Yellow door
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$45 Polyester Brocade light Green
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$45 Polyester Brocade Dark Red with door
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$45 Polyester Brocade Red and Gold
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$45 Polyester Brocade Yellow
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$45 Polyester Brocade Green
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$45 Polyester Brocade Blue with Flower desig
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$45 Polyester Brocade Blue
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$45 Polyester Brocade Blue wiht yellow Door
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$45 Polyester Brocade Red with Blue door
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$45 Polyester Brocade Orange with Black Door
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$45 Polyester Brocade Blue with dragons
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$45 Polyester Brocade Blue Ver 2
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$45 Polyester Brocade Silver color
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$45 Polyester Brocade Black with Silver
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$45 Polyester Brocade Blue with Flower ver 2
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$45 Polyester Brocade Black with flowers
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$45 Polyester Brocade Green Double Dorje
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$45 Polyester Brocade Pink
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$45 Polyester Brocade Light Blue Dragon
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$72 Silk Brocade Golden color
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$72 Silk Brocade in Blue
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$112 Khadi Brocade Red
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$112 Khadi Brocade Gray
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$112 Khadi Brocade Purple with Yellow gate
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$112 Khadi Brocade Olive
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$112 Khadi Brocade Red v2
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$112 Khadi Brocade Yellow v2
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Brocade knob

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$5 Metal Brocade Nob [Small]
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$10 Metal Brocade Nob
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$5 Wooden Brocade Nob [Small]
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$10 Wooden Brocade Nob
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$40 Carved Brocade Nob
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$50 Carved Gold plated Brocade Nob - Dargon
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$50 Carved Gold plated Brocade Nob - Mandala
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$70 Carved Gold plated Brocade Nob
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Thangka Blessing

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$23 Thangka Blessing
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$36 Blessing At Monastry of Choice
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Quantity PCS US$ 77.00
$ 90.00 -15% off
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    weight of 1 Pcs of the product is 0.5 kg and will cost USD $ 31.00

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  • Item location: kathmandu, Nepal
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Karmapa


The Karmapa (honorific title His Holiness the Gyalwa (རྒྱལ་བ་, Victorious One) Karmapa, more formally as Gyalwang (རྒྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones) Karmapa, and informally as the Karmapa Lama) is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, Wylie: bka' brgyud), itself one of the four major schools of Tibetan Buddhism.
The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. His regional monastic seats are Karma Triyana Dharmachakra in New York and Dhagpo Kagyu Ling in Dordogne, France.
Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed by some. Read More

Origin of the lineage


Dusum Khyenpa, 1st Karmapa Lama (Wylie: Dus gsum Mkhyen pa, 1110-1193), was a disciple of the Tibetan master Gampopa. A talented child who studied Buddhism with his father from an early age and who sought out great teachers in his twenties and thirties, he is said to have attained enlightenment at the age of fifty while practicing dream yoga. He was henceforth regarded by the contemporary highly respected masters Shakya Śri and Lama Shang as the Karmapa, a manifestation of Avalokiteśvara, whose coming was predicted in the Samadhiraja Sutra and the Laṅkāvatāra Sūtra.

The source of the oral lineage, traditionally traced back to the Buddha Vajradhara, was transmitted to the Indian master of mahamudra and tantra called Tilopa (989-1069), through Naropa (1016-1100) to Marpa Lotsawa and Milarepa. These forefathers of the Kagyu (Bka' brGyud) lineage are collectively called the "Golden Rosary".

Karma Pakshi, 2nd Karmapa Lama (1204-1283), is often said to be the first person ever recognized and empowered as a tulku (Wylie: sprul sku), a reincarnated lama (bla ma)

Black Crown


The Karmapas are the holders of the Black Crown (Wylie: Zhwa-nag) and are thus sometimes known as "the Black Hat Lamas". This crown (Wylie: rang 'byung cod pan "self-arisen crown"), is traditionally said to have been woven by the dakinis from their hair and given to the Karmapa in recognition of his spiritual realization. The physical crown displayed by the Karmapas was offered to Deshin Shekpa, 5th Karmapa Lama by the Yongle Emperor of China as a material representation of the spiritual one.

The crown was last known to be located at Rumtek Monastery in Sikkim, the last home of the 16th Karmapa, although that location has been subject to some upheaval since 1993 causing some to worry as to whether or not it is still there. An inventory of items remaining at Rumtek is purported to be something the Indian government is going to undertake in the near future.

List of Karmapas


Dusum Khyenpa (དུས་གསུམ་མཁྱེན་པ་) (1110-1193)
Karma Pakshi (ཀརྨ་པཀྵི་) (1204-1283)
Rangjung Dorje (རང་འབྱུང་རྡོ་རྗེ་) (1284-1339)
Rolpe Dorje (རོལ་པའི་རྡོ་རྗེ་) (1340-1383)
Deshin Shekpa (དེ་བཞིན་གཤེགས་པ་)(1384-1415)
Thongwa Donden (མཐོང་བ་དོན་ལྡན་) (1416-1453)
Chodrak Gyatso (ཆོས་གྲགས་རྒྱ་མཚོ་) (1454-1506)
Mikyo Dorje (མི་བསྐྱོད་རྡོ་རྗེ་) (1507-1554)
Wangchuk Dorje (དབང་ཕྱུག་རྡོ་རྗེ་) (1556-1603)
Choying Dorje (ཆོས་དབྱིངས་རྡོ་རྗེ་) (1604-1674)
Yeshe Dorje (ཡེ་ཤེས་རྡོ་རྗེ་) (1676-1702)
Changchub Dorje (བྱང་ཆུབ་རྡོ་རྗེ་) (1703-1732)
Dudul Dorje (བདུད་འདུལ་རྡོ་རྗེ་) (1733-1797)
Thekchok Dorje (ཐེག་མཆོག་རྡོ་རྗེ་) (1798-1868)
Khakyab Dorje (མཁའ་ཁྱབ་རྡོ་རྗེ་) (1871-1922)
Rangjung Rigpe Dorje (རང་འབྱུང་རིག་པའི་རྡོ་རྗེ་) (1924-1981)
Ogyen Trinley Dorje (ཨོ་རྒྱན་འཕྲིན་ལས་རྡོ་རྗེ།) (b. 1985) or Trinley Thaye Dorje (ཕྲིན་ལས་མཐའ་ཡས་རྡོ་རྗེ།)(b. 1983),

Introduction to Thangka


A thangka, also known as tangka, thanka, or tanka, is a vibrant and intricate Tibetan Buddhist painting that serves as a visual representation of spiritual teachings. Crafted with meticulous detail on cotton or silk appliqué, thangkas depict a wide range of subjects including Buddhist deities, sacred scenes, mandalas, and narrative stories. These sacred artworks are traditionally kept unframed and rolled up for storage, resembling ancient scrolls. To protect their delicate nature, thangkas are mounted on textile backings and often adorned with a silk cover on the front. Proper preservation in dry environments is crucial to maintain the integrity and longevity of the silk. Read More