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Handmade Handicraft believes in simplicity which is why we designed a very user friendly website. Everything is just a click away.
Although this is not an online shopping website we have included a shopping cart system to assest you in your process of sending us your inquiries.
Note: This website do not have payment system so, Send us as many inquires of product you are interested on. The business will be done Through email with respect to the inquires you have sent.
If you encounter any complication while sending you your inquires. Please countact us preferably through mobile communication application, via email or please follow the procedure listed below. we hope the documentation will assited you to send us your selection.
Good selecting Procedure
In every product you will find Order Now and Quick Inquiry buttons, they are the two process of sending us your enquiry.
For Business ordering standard quantity
This website has been designed to incorporate retail and wholesale pricing in one place. You can increase or decrease the quantity based on which you will be provided with suitable prices instantly.
For Business ordering Bluk quantity [Above 100 pcs]
This is not a direct shopping website. So no payments are needed for placing an order. Please feel free to send us an order for the product you are interested in, mentioning the approximate quantity. Based on which we will send you a wholesale price quotation.
Metal Wall Hangings
Tibetan Buddhist culture is rich in symbolism and art, and metal or wooden wall hangings are essential to this tradition. These wall hangings, also known as paubhas, are typically made in painting form, painted on a cotton canvas with natural color. they are also made in wood, brass, or clay, and feature intricate designs and vibrant colors. They depict various aspects of Buddhism, such as deities, Buddhist teachings, and spiritual stories. Many of these wall hangings are adorned with semi-precious stones, such as turquoise, coral, and lapis lazuli, which add to their beauty and symbolic significance.
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The art of creating these metal or wooden wall hangings is considered a sacred tradition in Tibetan Buddhist culture, and it is often passed down from generation to generation. The creation process can take many months or even years, as each detail is carefully crafted and the colors are meticulously applied. These wall hangings are considered to be sacred objects and are used for meditation, worship, and offerings.
One of the most common themes depicted in Tibetan wall hangings is the mandala, a geometric representation of the universe. Mandalas are often intricate, symmetrical designs that are meant to represent the balance and harmony of the universe. They can also depict important Buddhist teachings and spiritual stories, and they serve as a focus for meditation and spiritual contemplation. Other popular themes in Tibetan wall hangings include Buddhist deities such as the Buddha, bodhisattvas, and protectors, as well as important Buddhist symbols like the lotus flower, the wheel of life, and the eight auspicious symbols.
The use of color in Tibetan wall hangings is also significant, as each color is associated with a specific emotion, quality, or spiritual aspect. For example, gold is associated with wisdom and compassion, red symbolizes passion and power, and blue represents serenity and peace. The use of semi-precious stones in these wall hangings is also significant, as each stone is believed to have spiritual properties and can bring positive energy to the environment.
In conclusion, Tibetan metal or wooden wall hangings are a rich and important part of Tibetan Buddhist culture. They serve as sacred objects for meditation, worship, and offerings, and their intricate designs, vibrant colors, and semi-precious stone settings make them both beautiful and significant. These wall hangings are a testament to the beauty and significance of Tibetan Buddhist culture and continue to be valued and revered to this day.
cheppu : About Chephu
Cheppu is one among the three siblings Garuda, Cheppu, and Hiti Manga. It is informed that once the mother of these siblings, mentioned her better half to conceive an offspring of such a child who might be the boldest, generally honest, and entitled with every single unrivaled imprint. Her better half advised her to hang tight for a specific period. She being impotency to hang tight for an extensive stretch, looked the home if he was conceived. She discovered Cheppu in a pre-mastered condition just with the arrangement of the head.
Cheppu is portrayed in his fierce appearance eating up showing just 50% of Cheppu's body and eating up Naga(snake).
It is additionally informed that Cheppu vanished from the world as he would not like to see the kaliyuga, the incredible yuga, when the evil would totally victorious over the great and the world would be obliterated by Vishnu in his manifestation as kalki, the destroyer. Knowing his fortitude, honesty and entitled with every one of the better stamps Manjushree needed than see him and mentioned him to show his full structure. He showed up gradually in the midst of the cloud. Manjushree, as a veteran craftsman, quickly drew his structure by his foot subtly without the information on Cheppu. At the point when Manjushree could complete to draw his head just he came to know Manjushree's misdirection and promptly vanished. Because of his valiance, honesty and every unrivaled imprint, he was given the spot at the highest point of the fundamental passage of the sanctums for the assurance from every one of the risks. Nagas(serpents) are the food of Cheppu.
Along the narratives of Manjushree, comes an intriguing and interesting story joined to Cheppu – The Mythical Creature:
Quite a while past, the Kathmandu Valley was just an enormous lake occupied by the endless number of sea-going creatures. Most of them were the Nagas (snakes). Along these lines, this valley was otherwise called Naga Daha, which means the "Home of the Serpents'.
One day Manjushree Bodhisattva (a Buddhist god from China) stayed with this valley. He loved the valley. He loved the valley such a lot of that he needed to make a delightful town out of it . With this aim he promptly slice through the southern slope of the valley with one stroke of this his incredible sword (Chandrahara) and depleted off the water. This constrained every one of the occupants of the lake to leave, as they couldn't do anything against the omnipotent Manjushree. Be that as it may, an animal called Cheppu waited. When by his yogic force Manjushree detected that there was somebody actually covered up some place under the remainder of the lake, he instructed the last to leave the water in a flash. He was frightened when he saw that he was unable to conflict with the force of Manjushree. In this way, he said he would leave the lake if Manjushree would vow not to take a gander at his shocking element when he moved out of the lake. As indicated by the guarantee, Manjushree shut his eyes and Cheppu arranged to emerge from the water. As the dread stricken animal pushed half of his terrible body over the surface, Manjushree couldn't resist the opportunity to open eyes covertly, wondering for no specific reason. At the point when Cheppu saw Manjushree open his eyes, he got so vexed that he immediately plunged back profound under the water to conceal himself once more. Manjushree, embarrassed about breaking his guarantee, before long haggled with Cheppu guaranteeing him that he could never trouble again to seen by anybody). He additionally guaranteed that he would permit him to involve an exceptionally critical spot in the blessed sanctuaries of Nepal (he planned to develop soon in the valley) and stay there half-covered up for eternity.
This story appears to clarify a ton about our engineering custom of showing just 50% of Cheppu's body over the tympanums of the sanctuary entryways. Regardless of whether this legendary story contains any trace of legitimacy or not issue the least. What includes in the social worth it reflects and the creative interest it leaves for the whole gang to comprehend and appreciate.
