One remarkable paubha, depicting Amitabha Buddha, is housed in the Los Angeles County Museum. Believed to be from the 11th century (Nepal Sambat 485), it showcases the artistic prowess of Newar painters. Their skill made them highly sought-after throughout the Himalayan region and even as far as China. In fact, Newar artists and merchants played a significant role in spreading the art of paubha to Tibet, where it evolved into the Tibetan thangka style.

The Newar people's mastery of paubha painting highlights their rich artistic heritage and their devotion to Buddhism. These intricate and spiritually meaningful artworks continue to be cherished and admired both within Nepal and internationally. They stand as a testament to the profound artistic traditions of the Newar community and their cultural contributions to the wider Himalayan region.

The painting
Paubhas are painted on a rectangular piece of canvas. It is prepared by applying a mixture of buffalo glue and white clay on it. The surface is then rubbed with a smooth stone to give it polish. The painting is done according to the rules and dimensions handed down by tradition, and artists cannot exercise their creativity.

The paint is made from minerals and plants. Gold and silver paint are also used on paubhas. The eyes of the deity are painted when the rest of the painting has been completed, and is known as "mikh? ch?yekegu" (opening the eyes). Brocade is sewn to the edge of the paubha to make a frame for display.

From a composition perspective, the surface of Paubha is usually occupied of a large figure in the center that is placed inside a shrine and surrounded by registers of smaller figures on the sides; the background is usually filled in with natural elements such as rocks rendered in abstract patterns. The color is often deep and subdued with subtle shadings of the figures and exquisite renderings of details that are the hallmarks of early Nepalese paubhas

While there may be copies or imitations of this Chakrasambhara Mandala, they will never quite match the original because the artist or craftsman who possesses the capability to create such high-quality art would prefer to produce their distinct pieces rather than replicate someone else's work. This ensures that each Chakrasambhara Mandala maintains its individuality and stands apart from any attempts at duplication.

To further emphasize its exceptional nature, the production of this Chakrasambhara Mandala involves the involvement of a single artist or meticulous supervision by a master artist. The creation process demands a significant amount of time, typically spanning around 2 to 3 months, as great attention to detail is given to every aspect. This meticulous craftsmanship contributes to the superiority of the product compared to others available in the market.

These sacred paintings serve as objects of contemplation, inspiration, and instruction, guiding practitioners on their spiritual path. Thangkas provide a visual gateway to the world of Tibetan Buddhism, encapsulating its rich symbolism, iconography, and spiritual concepts. With their vibrant colors, intricate patterns, and skillful craftsmanship, thangkas offer a profound visual medium for deepening one's understanding and connection to the teachings of Buddhism.

Thangkas come in various sizes, ranging from small pieces resembling Western half-length portraits to grand-scale creations spanning several meters in each dimension. While the larger thangkas are intended for temporary display during religious festivals, the majority of these artworks are designed for personal meditation or as educational aids for monastic students. The compositions of thangkas are meticulously crafted, featuring intricate details and often incorporating numerous small figures. A central deity or focal point is typically surrounded by a symmetrical arrangement of other divine beings, symbols, or narrative elements that convey profound spiritual teachings.

How is Thangka made

First, the canvas on which the painting is to be executed is laid on a wooden frame to determine the required dimensions. This canvas is an extremely finely woven cotton material, referred to in the Holy Scriptures as "Çura Canvas".

Then the canvas is cut, hemmed and, with the use of sturdy strings, very tightly mounted in the wooden frame. Painting is carried out with the frame in an upright position, without any further rigid support or backing.

In this studio, our primary artist, who works virtually exclusively for us, applies the undercoat consisting of a mixture of chalk and glue to the canvas by hand. Other Thangka workshops have turned to mainly using industrially pre-primed canvas.

This photo shows how the canvas, after receiving its base coat followed by a second coating of bone glue, is polished and smoothed by hand with a stone to attain a perfectly smooth, featureless painting surface. Through this process the canvas becomes quite rigid, thereby providing perfect conditions to evoke very finest artistic detail and over-all superior painting quality.

Using a different Thangka, we see how, after mounting, the complete basic pattern of the respective theme is applied to the canvas.

The following picture shows the steps in creating a gold-based Thangka, such as our No PH 9, the "Holy Mount Kailash". To achieve more intensive colour, yet another prime coat, in ochre, is applied, followed by a coat of pure gold. The so-called Thangka painting gold is traditionally produced by members of the Newar people in Nepal. 24-karat gold is ground to finest powder and mixed with bone glue and water in proportions suitable for direct use in painting. Thus, the Thangka gold is not gold leaf at all! Silver can be processed and used in the same way: Mount Kailash and the surrounding peaks in our completed Thangka were not painted with white paint, rather with precious silver.

Here, the nearly completed piece has been removed from the wooden frame. Now only the very finest finishing touches remain to be added, such as compacting the gold and giving Mount Kailash its silver mantle.

K. Lama regarded his already half-finished thangka proudly

The Mount Kailash Thangka, including the black margin (which can also facilitate the fastening of a traditional brocade frame), is now complete. Only the background gold must be compacted in the places where it is later intended to exhibit a sheen.

Here we see an old ballpoint pen casing into which a specially cut agate has been fitted. The back of this semi-precious stone is slightly concave and can be used to compact gold over extensive areas of the Thangka, while the blunt point is used to lineally compact gold, thus creating a shiny effect.

In this way, through partial compaction of the gold or refraining from compaction, nearly three-dimensional effects can be achieved. The glorious sheen of gold artistically treated in this way richly rewards the beholder or meditator with a Thangka possessed of an extraordinarily aesthetic aura.

Thangka Making Video