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Handmade Handicraft believes in simplicity which is why we designed a very user friendly website. Everything is just a click away.
Although this is not an online shopping website we have included a shopping cart system to assest you in your process of sending us your inquiries.
Note: This website do not have payment system so, Send us as many inquires of product you are interested on. The business will be done Through email with respect to the inquires you have sent.
If you encounter any complication while sending you your inquires. Please countact us preferably through mobile communication application, via email or please follow the procedure listed below. we hope the documentation will assited you to send us your selection.
Good selecting Procedure
In every product you will find Order Now and Quick Inquiry buttons, they are the two process of sending us your enquiry.
For Business ordering standard quantity
This website has been designed to incorporate retail and wholesale pricing in one place. You can increase or decrease the quantity based on which you will be provided with suitable prices instantly.
For Business ordering Bluk quantity [Above 100 pcs]
This is not a direct shopping website. So no payments are needed for placing an order. Please feel free to send us an order for the product you are interested in, mentioning the approximate quantity. Based on which we will send you a wholesale price quotation.
Metal Wall Hangings
Tibetan Buddhist culture is rich in symbolism and art, and metal or wooden wall hangings are essential to this tradition. These wall hangings, also known as paubhas, are typically made in painting form, painted on a cotton canvas with natural color. they are also made in wood, brass, or clay, and feature intricate designs and vibrant colors. They depict various aspects of Buddhism, such as deities, Buddhist teachings, and spiritual stories. Many of these wall hangings are adorned with semi-precious stones, such as turquoise, coral, and lapis lazuli, which add to their beauty and symbolic significance.
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The art of creating these metal or wooden wall hangings is considered a sacred tradition in Tibetan Buddhist culture, and it is often passed down from generation to generation. The creation process can take many months or even years, as each detail is carefully crafted and the colors are meticulously applied. These wall hangings are considered to be sacred objects and are used for meditation, worship, and offerings.
One of the most common themes depicted in Tibetan wall hangings is the mandala, a geometric representation of the universe. Mandalas are often intricate, symmetrical designs that are meant to represent the balance and harmony of the universe. They can also depict important Buddhist teachings and spiritual stories, and they serve as a focus for meditation and spiritual contemplation. Other popular themes in Tibetan wall hangings include Buddhist deities such as the Buddha, bodhisattvas, and protectors, as well as important Buddhist symbols like the lotus flower, the wheel of life, and the eight auspicious symbols.
The use of color in Tibetan wall hangings is also significant, as each color is associated with a specific emotion, quality, or spiritual aspect. For example, gold is associated with wisdom and compassion, red symbolizes passion and power, and blue represents serenity and peace. The use of semi-precious stones in these wall hangings is also significant, as each stone is believed to have spiritual properties and can bring positive energy to the environment.
In conclusion, Tibetan metal or wooden wall hangings are a rich and important part of Tibetan Buddhist culture. They serve as sacred objects for meditation, worship, and offerings, and their intricate designs, vibrant colors, and semi-precious stone settings make them both beautiful and significant. These wall hangings are a testament to the beauty and significance of Tibetan Buddhist culture and continue to be valued and revered to this day.
Kalachakra : Brief Introduction
Kalachakra means the 'Wheel of Time' & offers tools to help you free yourself from cyclical existence [Skt. Samsara]. Samsara refers to patterns of behaviour such as habits & preconceived ideas concerning the nature of reality. Each of the tools held by the deity provides a specific solution. The sum of all of Kalachakra's attributes can lead you to pure consciousness beyond the normal conception of space & time.
Iconography The idea of Kalachakra revolves around the concept of time [Skt. Kala] and the cycles [Skt. Chakra's] of existence. Everything from the cycles of a clock, the cycles of habit, the cycles of the planets through to the cycles of human breathing. Everything is the world is governed by cycles of time & the clearer we understand cyclical patterns the more we can work with them & liberate navigate towards a more enlightened state.Kalachakra is atemporally conjoined with his consort yellow Kalachakri in an embrace called Yab-Yum. Kalachakra has four heads, 24 arms & 2 legs. A principle head is blue, with a blue upper body & four blue left & four right arms. His two principle arms embrace Kalachakri. Additionaly a left red head, four red left, four right arms & a red left leg; a white right facing head, four white right arms & a white right leg. Kalachakra is an emanation of blue Akshobhya [Skt.] [Eng. unshakable which is why Kalachakra is predominately blue. The two other original transcendent Buddha Families (Meditation [Skt. Dhyana] Buddhas) depicted are red Amitabha [Skt.] meaning bearer of love who can greed into love & white Vairochana [Skt.] meaning illuminator who can snuff out delusion into realised wisdom. The wisdom energies of ddhist ArtAmitabha, Akshobhya & Vairochana respectively transmute greed, hatred & delusion tuning the Wheel of Life. His crossed two principle blue arms are in Victory over the Three Realms gesture [Skt. Triolyavijaya Mudra], also called the Humkara Mudra with reference to the syllable 'Hum'. The three realms form the Trikaya Principle of Nirmanakaya, Sambhogakaya & Dharmakaya. The right hand holds a vajra topped bell [Skt. Ghanta] (barely visible) symbolising female wisdom & a diamond [Skt. Vajra] sceptre which symbolises method or compassion. He wears a special necklace of interlocking Diamond Sceptres [Skt. Vajramala] & a second made of skulls [Skt Kapalamala]. He wears a tiger skin dhoti representing his power over hatred. He stands & subdues two four armed demons. One of his left hands holds a blue wooden club [Skt. Danda] representing the crushing of the veils of ignorance. The top left red hand holds a hammer [Skt. Mudgara] representing the destruction of greed. The head of the hammer is bell-shaped symbolising the female wisdom quality, the vajra-shaped back part representing the male method quality & surmounted by a jewel representing conviction. The third red left hand holds an iron hook [elephant goad] with a vajra pommel [Skt. Vajrankush] which represents subjugating negative afflictions. The fourth red hand holds three unkindled firebrands [Skt. Agnidanda or Jvaladanda] often shown as three fire arrows [Skt. Agnibana] representing the power of subjugating the three original Kleshas being greed, hatred & delusion which form the centre of the Wheel of Life.
The top right white hand holds the Four Heads of Brahma [Skt. Brahmashiras] representing the severance of all conceptualisations & development of the four measureless states being loving kindness [Skt. Metta], sympathetic joy [Skt. Mudita], equanimity [Skt. Upekka] & lastly compassion [Skt. Karuna] which themselves know no bounds. The Four abodes are also known as the Temples of Brahma. The third white hand holds a sun disc [Skt Suryachakra] representing absolute truth with the third blue hand holding a moon disc representing awoken realisation of relative truth. His fourth right white hand holds the right turning conch shell [Skt. Dakshinavarta Sangha] representing sound & the seed [Skt. bija] syllables, Buddhism according to the Dharmas. Descriptions the other shown hand-held attributes are found in Robert Beer's book The Handbook of Tibetan Symbols. The triangular diamond rock formation in the foreground represents the Source of Reality [Skt. Dharmadaya] within which the deities manifest & the principle of Trikaya arises. This is generated from emptiness by the syllable E which in Indian language is a Triangular shaped letter D.
Commentary Yab-Yum is a Tibetan word meaning father-mother which describes Kalachakra in sexual union with his female consort Kalachakri. Yab-yum is generally understood to represent the primordial union of wisdom & compassion. In Buddhism the masculine form is active, representing either skilful means or compassion [Skt. Upaya] that should be developed for enlightenment. The feminine form is passive representing wisdom [Skt. Prajna]. United, the figures symbolize the union necessary to overcome the veils of Maya, the false duality of object & subject. Kalachakra is also a tutelary meditation[Skt. Ishtadevata; Tib. Yidam] deity.
