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Statue of 5th Karmapa Lama, Deshin Shekpa Full Fire Gold Plated and Antique Finishing , Visionary Leader, Shaping the Kagyu Lineage with Spiritual Insight
Deshin Shekpa
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Product Specification |
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| Code | HME16052 |
| Size |
Height 29cm (11") Width 19cm (7") Depth 14cm (6") |
Weight | 2.5 kg - 5.51 lbs |
| Material | Copper |
| Availability | Available |
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| Quantity | PCS |
US$ 450.00
$ 600.00 -25% off
Shipping Cost
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| Price Adjustment [ Discount Ends in : 39 days ] |
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Shipping Calculation
weight of 1 Pcs of the product is 2.5 kg and will cost USD $ 53.00
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Item location: kathmandu, Nepal
Worldwide shipping - Dispatch
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We normally dispatch the product in 2-5 business days. Else Buyer will be infromed personally about the dispatch Date.
- Payment
- Paypal | Credit - Debit Card | Bank Transfer | See More
- Return
- 7 days money back, buyer pays return shipping
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5th Karmapa Lama
Deshin Shekpa (1384 -1415), also Deshin Shegpa, Dezhin Shekpa and Dezhin Shegpa, was the fifth Gyalwa Karmapa, head of the Kagyu School of Tibetan Buddhism. Deshin Shekpa was born in Nyang Dam in the south of Tibet. According to the legend he said after being born: "I am the Karmapa. Om mani padme hum shri." Deshin Shekpa was taken to Tsawa Phu who recognized him as the reincarnation of the Karmapa. Deshin traveled extensively through Tibet and Mongolia and taught people about non-violence. Read More
After having finished his education, he was invited in 1403 by the emperor, because Emperor Zhu Di, the Yongle Emperor, (1402 - 1424) had a vision of Avalokitesvara. He also required religious ceremonies to be held for his deceased parents.
After a long journey beginning in 1403, he arrived in Nanjing, the then capital on April 10, 1407 on an elephant, at the imperial palace, where tens of thousands of monks greeted him. He convinced the emperor that there were different Buddhist branches for different people and that does not mean that one branch is better than the other.
The Karmapa was very well received during his visit to the capital and a number of miraculous occurrences are reported. He also performed ceremonies for the emperor's family. The emperor presented him with 700 measures of silver objects and bestowed the title of 'Precious Religious King, Great Loving One of the West, Mighty Buddha of Peace'. He also gave him a material representation of the famous and ethereal 'Vajra Crown' which was said to be invisible to all except those of most pure spirit. It was woven in black brocade and studded with jewels.
Aside from religious matters, Emperor Cheng Zu wished to establish an alliance with the Karmapa similar to the one the Yuan (1277-1367 CE) emperors had established with the Sakyapa. The Ming emperor apparently offered to send regular armies to unify Tibet under the Karmapa but Deshin Shekpa declined this rather un-Buddhist offer.
Deshin left Nanjing on 17 May 1408 CE. In 1410 he returned to Tsurphu where he had his monastery rebuilt which had been severely damaged by an earthquake.
After a long journey beginning in 1403, he arrived in Nanjing, the then capital on April 10, 1407 on an elephant, at the imperial palace, where tens of thousands of monks greeted him. He convinced the emperor that there were different Buddhist branches for different people and that does not mean that one branch is better than the other.
The Karmapa was very well received during his visit to the capital and a number of miraculous occurrences are reported. He also performed ceremonies for the emperor's family. The emperor presented him with 700 measures of silver objects and bestowed the title of 'Precious Religious King, Great Loving One of the West, Mighty Buddha of Peace'. He also gave him a material representation of the famous and ethereal 'Vajra Crown' which was said to be invisible to all except those of most pure spirit. It was woven in black brocade and studded with jewels.
Aside from religious matters, Emperor Cheng Zu wished to establish an alliance with the Karmapa similar to the one the Yuan (1277-1367 CE) emperors had established with the Sakyapa. The Ming emperor apparently offered to send regular armies to unify Tibet under the Karmapa but Deshin Shekpa declined this rather un-Buddhist offer.
Deshin left Nanjing on 17 May 1408 CE. In 1410 he returned to Tsurphu where he had his monastery rebuilt which had been severely damaged by an earthquake.
Full Gold Gilded with Antique Patina.
The 5th Karmapa Lama has full gold plated antique finishing. This finishing is a combination of fire mercury gold plating and antique finishing. This traditional technique involves the application of a genuine layer of gold onto the 5th Karmapa Lama using the time-honored process of mercury gold plating. Skilled artisans meticulously handle the amalgamation of gold with mercury, ensuring precise application and a truly authentic result. To enhance its charm further, the 5th Karmapa Lama undergoes an antique finishing process. This meticulous treatment adds a touch of age and character to the gold plating, creating a sense of antiquity. Through careful craftsmanship and the application of specialized techniques, the 5th Karmapa Lama acquires a beautifully aged appearance that adds depth and uniqueness to its overall aesthetic. Read More
Lost-Wax System
This 5th Karmapa Lama is made by the process of the Lost-Wax system. The lost-wax process, also known as investment casting, is a time-honored technique used to create metal sculptures. It involves several steps that have been practiced for thousands of years. Skilled artisans begin by sculpting a detailed wax model, capturing every intricate detail of the desired sculpture. The wax model is then coated with a ceramic shell, formed by multiple layers of ceramic material. Once the shell has cured, the wax is melted and drained out, leaving behind a cavity. Molten metal is poured into the cavity, creating a precise replica of the original wax model. After the metal has cooled and solidified, the ceramic shell is carefully removed, revealing the final metal sculpture. Read More

























































