Maitreya Buddha, Full Silver Plated, Sold, 30 by 21 cm, made by Copper Full Silver Plated, Buddhist Statue, Buddha

Date Added : 2014-05-06 10:46:54 (1862)Views

Maitreya Buddha, Full Silver Plated, Sold
Code	HME10535
Size	Height 30cm (12") Width 21cm (8") Depth 15cm (6")
Weight	1800 1.8 kg - 3.97 lbs
Material	Copper Full Silver Plated
Availability	Sold

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$58 Filling and Blessing

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$52 Filling Only

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$14 Blessing Only

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Statue Finishing

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$68 Partly Gold Plated

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$80 Partly Gold Plated with extra gold

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$131 HQ, Partly Gold Plated

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$68 Electro gold Plated

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$86 Electro Gold with painted Face

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$86 Electro Gold with Antique finish

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$99 Electro Gold Plated with Painted face an

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$162 Full Gold with face paint

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$149 Full Fire Gold Plated

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$225 HQ, Full Fire Gold with face paint

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$162 Full Fire Gold Anique Finishing

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$231 HQ, Full Fire Gold With Matt Finishing

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$244 HQ, Full Fire Gold with Antique Finihsin

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$269 HQ Full Gold with Gold Painted Skin

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$68 Colors only Basic

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$162 Color and Gold Good

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$225 Good Quality Color and gold Good Quality

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$162 Color Gold and Sivler

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$225 HQ, Color and Stond Setting

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$320 HQ Gold Empahised Color support

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$509 HQ, Cremamic wasable Color, with Gold

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$23 Chocolate Oxidized

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$23 Dark Chocolate oxidized

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$36 Chocolate oxidized with Silver plating

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$30 Double Color Oxidation

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$30 Chocolate Oxidized with Painted Face

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$30 Silver Plated Oxidized

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$36 Extra Silver Plated Oxidized with Painte

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$42 Silver Plated Double Color Oxidized wit

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$80 Silver Plated, Gold ornament, with Doub

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$80 Silver Skin and Gold ornaments Plated D

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$23 Antique With red Powder

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$42 Antique finishing with face paint

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$80 Green antique finishing

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$118 Painted Antique Finishing

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$99 Super Antique

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$11 Glossy Finished

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$23 Copper Plated

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$55 Stone Setting

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$61 Stone Setting & Antique Finishing

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PCS

US$ 300.00

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weight of 1 Pcs of the product is 3 kg and will cost USD $ 50.23
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Item location: kathmandu, Nepal
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Maitreya Buddha
Benefit Maitreya represents the future state of love emanating from great universal bliss. This is embodied by the Adi Buddha Samantabhadra & gained by using the tools of Vajrayana 'magical' Buddhism & can be realised from the adamantine truth of emptiness embodied by Adi Buddha Vajradhara. The name Maitreya is derived from the Sanskrit word maitri stemming from the old Pali word metta meaning 'loving-kindness' related to Pali word mitta meaning 'friend'. When Maitreya becomes fully realised, he will preside over the Ketumati Pure Land, an earthly paradise. Maitreya is the embodiment of a future state of loving kindness, sympathetic joy, equanimity & compassion which create great bliss & conscious love. Read More

Iconography
Maitreya resides in Tushita heaven accessible through mediation & sits on a throne seat with two snow lions [Skt. Singhasana] in the frieze. Snow lions are the national symbol of Tibet. Tushita is alluded to by the mountainous landscapes swirling cumulous cloudbanks. His wears a green upper garment of Indian royalty from his shoulders, maroon Buddhist trousers with silk brocade, a blue Mantrayana apron and a sash representing the Himalayan Rainbow [Five Pure Lights of the Mahabhuta]. The small stupa shape in his headdress represents the stupa of the Buddha Sakyamuni's relics to help him identify it when his turn comes to lay claim to his succession. The light green khata loose around his waist is a traditional ceremonial scarf symbolizing purity.

He holds both hands in front of his heart in a hand position signifying the turning the wheel of Buddhist teachings [Skt. dharmachakra mudra]. The left hand holds the stem of a blue lotus or 'night lotus'[Skt. Utpala]. The word utpala means to 'burst open'. This supports an auspicious golden wheel [Skt. Chakra] which represents change, universal cycles of existence such as the changing of the hands of a watch, the seasons of the year, the earth & moon revolving around the sun and these three in turn revolving with other planets. All is in flux, forever changing. Each forward Turning of the wheel represents a movement of Buddhist teaching. This is usually called the turning of the Wheel of Dharma. The eight spokes symbolising the noble Eightfold Path of right Thought [mirror], right Insight or View [mustard seed], right Thought, right Action [bilva fruit], right Effort [durva grass], right Livelihood [curds] and right Contemplation [vermilion powder].

The right hand holds another lotus stem supporting a water pot [Skt. Kalasa] which traditionally contains the primeval water carried by the creator Brahma. This water of creation or water of life [don't confuse with the blue nectar of immortality]represents the pure conscious mind and its ability to regenerate and purify the conscious mind. The water pot is one of the eight auspicious symbols [Skt. Astamangalas] where the word asta means eight. The green nimbus around his head represents his cosmic nature. He is surrounded by a blooming 'pink lotus' [Skt. Kamala] and an unopened bud on her left hand. The Pink lotus blossoms represents the present love and the red unopened bud future love & yet to be born Buddhas. The future here also refers to beneficial changes circumstances that will help bring about. Maitreya's elongated earlobes represent patience; his topknot [Skt. Ushnisa] his abandonment of worldly possessions, the dot [Skt.urna] on his brow on the command chakra [Skt.ajna] represents his transcendent wisdom. The thin blue aureole around his body signifies the highest level of understanding.

Commentary
It is up to all sentient beings to turn the wheel Maitreya is a future Buddha, an enlightened person who will appear on Earth, achieve complete enlightenment, and teach the pure dharma which are the principles of Buddhism.

About sold
this item is sold

Sold
These items are marked as sold and are kept here purely for nostalgic value. You might have landed on this post via Google, a wrong item code search, or an incorrect URL, but please note that these items are no longer available for sale.
The prices shown are not updated and are also displayed for nostalgic reasons. We can remake these items, but it will take approximately six months to a year as we need to recreate them from wax.

Lost-Wax System
This Maitreya Buddha is made by the process of the Lost-Wax system. The lost-wax process, also known as investment casting, is a time-honored technique used to create metal sculptures. It involves several steps that have been practiced for thousands of years. Skilled artisans begin by sculpting a detailed wax model, capturing every intricate detail of the desired sculpture. The wax model is then coated with a ceramic shell, formed by multiple layers of ceramic material. Once the shell has cured, the wax is melted and drained out, leaving behind a cavity. Molten metal is poured into the cavity, creating a precise replica of the original wax model. After the metal has cooled and solidified, the ceramic shell is carefully removed, revealing the final metal sculpture.

Process of loss wax system
The lost-wax process offers exceptional quality control and customization, making it a preferred choice for artists seeking intricate and personalized metal artwork. Despite the availability of newer methods, the traditional lost-wax technique continues to be valued for its historical significance and the craftsmanship it embodies.

The method of metal casting in which molten metal is poured into a mold that has been created by means of a wax model. Once the mold is made, the wax model is melted and drained away. Bronze statues come to life differently than marble statues. Instead of carving a block or marble, the bronze artist uses the lost-wax technique to make a series of molds and then pours melted bronze into the final mold to create the sculpture. This method has been around since 4500 BCE.

There are a few important steps in the lost wax casting process:
Step 1: Sculpting ( It all starts in the studio with an idea, Then figuring out how to realize the vision in clay.)
Step 2: Mold Making.
Step 3: Wax Pouring.
Step 5: Wax Spring.
Step 6: Shell Dipping.
Step 7: Bronze Pouring.

Interestingly enough Loss wax process is also called Investment casting because after layers have been formed and dried, the wax is melted out of the ceramic tree by using steam (120°C) in an autoclave. This is why it is called "lost wax casting". The majority of the molten wax can then be regenerated and reusable.

Before Making statue :At work room making the wax models.	Softening a piece of wax over a brazier.	Relaxing after softening the wax The working environment with works in progress.
Working the face of an Ekajata wax model.	Working the face of wax model.Using a modeling tool to form the face of Ekajata.	Deatail of wax model
The design for Ekajata compared to the Tibetan book on which it was based.Statues Maker Are master in buddhism .	Detail of A partially finished Candamaharoshana (Acala) wax figure made in the Tibetan style.	A finished wax image of Mahakala.
Anthor Finished Wax Model of Shakyamuni Buddha	One of the modelers working in the room shows the Pehar image on which he is working.	The artist showed how the goat , which had been completed earlier, fits under the image. ,
Tej Jyoti Shakya and his wife, Nani Maya Shakya Covering the wax model in a mixture of clay and dung	Pressing the mixture of clay and dung around the wax image.	The board with the clay and dung mixture ready for use.
Model Pieces drying after the initial (dipped) thin layer of fine clay.	Clay-covered model pieces drying in the sun.	Molds waiting to be put into the burnout furnace
The same molds, seen in the previous image, in the burnout furnace	The double row of refractory bricks used to support the heated molds during casting.	The melting furnace and a pile of coke used for melting the metals. Laying the bed of coke in the melting furnace.
The first ignition of the coke.	Checking the coke bed.	The electric blower used to force air into the melting furnace
Beginning to fill the crucibles with scrap copper.	Preparing the bed of burning coke to receive the crucibles	Sorting various metals used in the alloys.
Weighing precious metals that are used in the alloys	Weighing copper from Singapore to achieve a correct alloy.	Different sizes of crucibles and various types of metals to be cast in this melt.
Placing the crucibles in the bed of coke filled with metal are in place.	After the crucibles are in place, more coke is piled around them.	The crucibles are covered with scrap metal to hold in the heat.
The electric fan is then connected.Soon a very hot flame is produced.	The entire furnace temperature goes up to about 1800 -1900 degrees.	Setting up molds in between the refractory bricks to receive the molten metal. Handling the molds with asbestos gloves and bracing them with fragments of bricks.
Pouring the molten metal into the base of a mold	Another view of the artists pouring the molten metal.Detailed view showing the molten metal being poured into the sprues.	Preparing to lift and pour molten metal from one of the larger crucibles.
Cooling a mold containing the recently poured metal.	Beginning to break away the clay mold from the metal casting. The mold breaks away revealing the metal image inside	The first metal image from the day's work.
Examining the image for flaws	Two auras (prabhamandalas), one that cast perfectly and one (in front) that only partially filled.	Opening more molds

Researchers mark specific metal images for future identification.	Cleaning the details of the image with a metal tool.	Sawing off the sprues from Aura image. The sprue metal will be reused in future castings.

Two auras that worked perfectly. The one on the right has been cut off of the sprues, while the one on the left still has the sprues attached.	The finishing specialist begins the finishing process with a set of tools, including a small hammer. to give more detail	The entire surface of the image will be gently hammered to a final, almost polished finish.

The finisher's tools and the work in progress	Finishing work on an image of the Buddha.	Hammering the chest of an image that is being held against the work block

A Buddha image hammered and chased to the final, detailed finish.	Cleaning in a very mild acid bath. The image and prabhamandala are placed in a final acidic bath to make sure the surface is absolutely clean.	Drying the image with a blow torch.